History of the marginalized of the opening of the Kuala lumpur

History of the marginalized of the opening of the Kuala lumpur

The observation of one man who had lived long in Kuala Lumpur.Tokoh was Hj. Abdullah is head of public law at the time of Kuala Lumpur Sultan Abdul Samad.

When Haji Abdullah Hukum first arrived in Kuala Lumpur, he was riding to stay at home Haji Abdul Ghani, the Air Bangis the berkedai in an alley which was later known as the Java Street. In addition to the town of Kuala Lumpur has only one other passage, which was later known as Market Street, when the Ampang Street (street pimp) has not appeared yet. In this area there are fish ponds owned by Sutan Fast. He and the King of Blades is a public speaker for Kuala Lumpur at that time. They cite the results of trade or traffic in Klang River Sungai Gombak. Tax tin is a ringgit sebahara (three bear).

In the 1850's shop houses in Kuala Lumpur increased by roofs, walls of bamboo (bamboo) and those who do business there, such as selling clothes and food are all the Malays, the descendants of Rawa and Mendahiling.

Roads in and out of Kuala Lumpur is by boat or on foot. Commercial boat takes between 10-15 days to punt from Klang to Kuala Lumpur, if the water in the can until the three days.

Starting from 1856, Kuala Lumpur residents are greater. Malay chiefs began using Chinese workers to open mines in the area around Kuala Lum pur ¬, especially in Ampang. As a result, Chinese people also began to engage in business. Yap Ah Loy, Kapitan China (1869-1885) had about half of the shop houses in Kuala Lumpur.

Until the early 1880s only 70 of the 220 shop houses in the hands of the Malays. According to Haji Abdullah Hukum, rich Malays at that time were mainly of the Minangkabau people like Haji Abdul Samad, Haji Abdul Majid Long, Long Haji Abdul Samad, Haji Abdul Samad Small, Haji Mohammad Ali, Haji Osman, Haji Zainal Abdidin, Hajah Fatimah Long Haji Abdullah, Hashim, his rich and Datuk Haji Arshad Emperor. People also are Sutan Mendahiling fast, the Kerinci is Haji Arshad, who is Melaka Datuk Abdullah, who is Penang Che Din, of Acheh is Haji Salleh, and one of the Linggi and Che Soh from Terengganu.

In addition there are also Malay traders who open several residential areas and gardens in Kuala Lumpur. Among them are the City Centre, formerly known as River Site, in Pudu, Bukit Nenas, Petaling, Batu and Sungai Putih (Jalan Bangsar).

Among the Malay population of plants in these areas are paddy, vegetable, vegetables, sugarcane, banana, betel vine and tree fruit faster. Cash crops are preferred by the Malays, who explore the opening of Kuala Lumpur is the coffee and black pepper.

Because of the Malay population in downtown Kuala Lumpur when it was a bit crowded, it also established two mosques. The first was established by Mr. Balance, who is also Melaka father-in-law of Haji Abdullah Hukum. Malacca Mosque is named because it is built on a coalition of builders and officials of Malacca and also from Malacca. The place is Kampung Melaka Mosque (Stone Lane then), but the mosque was eventually taken over by the Indian Muslim community and has since been known as Keling Mosque or Masjid Chulia. At this stage, the Minangkabau are also established another mosque, which coincided with the building of Gian Singh in the 1930s.

Because there are two mosques in Kuala Lumpur Malay society, has become a dispute as to build their own Friday. This almost caused a big fight, but with the intervention of the Sultan Abdul Samad, Friday prayers are held on a rotation basis.

Since Kuala Lumpur is open until the 1890s, Bukit Nanas is the center of the Malay community as the representative of the Sultan lived there. If there are any traditional festivities such as the appointment of the chief princes of Malay society, then it was held at Bukit Nanas. According to Haji Abdullah Hukum, in conjunction with the appointment of Environmental Setapak Tuk, Tuk Bela River Belle, Perahg Imam Muhammad Arif, King Utih and Tok Dagang shift, (Haji Abdullah Hukum himself), a crowd of seven days and seven nights are held according to ancient custom crowd. According to him,

Tennis betting is open every day Do not even called Pencak Silat fighting and court appearance and various styles And dozens of buffaloes were uprooted and the people who elected it paraded Forward Highness Sultan

Although the Kuala Lumpur become more advanced and rapidly after the British intervention in 1874, the Malay population that successfully share the early development of Kuala Lumpur since the 1850's is starting to feel disconnected from current developments at the end of the 19th century. Address some of these developments can be seen from the transfer of the Malay community of downtown Kuala Lumpur to open a new village on the outskirts of the town, Melaka, the Masjid ownership by the end of the Malacca Sultanate, the closure of Islamic cemetery (Malay) in the estuary of Sungai Gombak to the Klang River, the formation of village Baru, Kuala Lumpur on the British administration of the Malay community continues to look around the city. They are in their own world, which is saddled nostalgia lives in the peaceful village.

Haji Abdullah Hukum Kuala Lumpur have seen how to grow and because it is not directly involved in langsungdan the prevailing development is, of course, he can feel the changes that will occur in the vicinity. He has seen how the function of Malay speakers to deteriorate; British rule more robust and widespread not only in Kuala Lum pur ¬, but in the whole of Malaya and also see how people, immigrants like the Chinese leaders, namely Liu Ngim Kong (which is said by Haji Abdullah Hukum named captain of potatoes, the name of Asi), which became the second Chinese Kapitan of Kuala Lumpur, Yap Ah Loy, the third Chinese captain and Loke Yew, Loke Chow Kit, and so become rich.

Chinese immigrant groups, although at first they were an employee of the Malay chiefs, and there is the title of Mighty Seri Indera Wijaya Bakti of the Malay rulers as Yap Ah Loy, they are more dependent on the power of the British colonial government. When soaring ore prices and increased rubber plantations and construction irifrastruktur grow, they receive many benefits from it. Thus it is not surprising that this group can control the wealth of the earth from NSW's 1870 again.

Haji Abdullah Hukum a perception that could be construed as a reflection of the growth of Kuala Lumpur and the fate that befell the Malay race can be seen from the records his experiences when he visited the chief of his hometown in Kerinchi, Sumatra. He stopped at a place, namely Tapan. Coincidentally on the same day it is the Day Center-Situ (town meeting day), he said:

"... So I was walking to see the town. I see thousands of people buying and selling all the Malays from the various nations. In it I see all the businesses and trades are held by Malays only. Artisan-blacksmith, tinker, but builders builders pangkis copper (barber) were Malays alone. Versatile fine cloth can be woven all the Malays. Similarly, live-animals such as buffalo, goats, poultry sold the Malays alone. In short, in my opinion is not the only town buyers and sellers of all Malays but there is all the color and smell all the Malays. "

Similarly, the perception of Haji Abdullah Hukum in December 1929, ie after living in NSW for 79 years.